Dalwal

Dalwal ڈلوال
Dalwal Kahoon
Dalwal ڈلوال Location in Pakistan
Coordinates: 32°42′0″N 72°53′0″E
Country	Pakistan
Province	Punjab
District	Chakwal District
Time zone	UTC+5 (PST)
• Summer (DST)	+6

Dalwal (Urdu: ڈلوال) is a village and union council, an administrative subdivision, of Chakwal District in the Punjab Province of Pakistan, it is part of Choa Saidan Shah Tehsil and is located at 32°42'0N 72°52'60E

Its very old village which is linked with Raja Daulta Khan. The majority of the population are Janjua, Rajputs, Awan. with a minority of Minhas. Bhatti

Dalwal is predominantly Muslim with small Christian minority.

Dalwal (English: Dalwal) is a populated place in Chakwal district of Pakistan. It is the headquarters of Dalwal Union Council which is in Cho Asidan Shah.Dalwal (U Nain Ko Nall of Chakwal district is No. - 38).Dalwal U Nain Ko is part of Tehsil Cho Asidan Shah, Dalwal is about 9 km from Cho Asidan Shah city. But in the western direction, Dhok Thoha, Badshahpur, Dhok Syedullah, Dalilpur, Dhok Anar Khan, Bhamrot, Dhok Malkana, Wadala, Dhok province are located in the west of Dalwal. in Waula and Tatral, while in the south are Makkach, Nila and Sigar. Flight Lt. Cecil Chaudhry Satara Jirat hails from the same village.

The Mission High School was established in 1900 by Christian. It was the only one in Chakwal District before the independence of Pakistan, started by Franciscan priests. It was nationalized 1972 and in 2000 it was denationalized and given back to the Catholics.

New update info:

Dalwal is the oldest and largest town in Kahuna. It is also great in terms of population and area. According to eminent scholar Ra Ja Muhammad Arif Minhas, "Dalwals" are a caste of Hindus called Dko Tals or Dakots. They are believed to be the descendants of a Brahmin who married a Gwalan who His livelihood is based on Astrology. In India, he is also called Dangwal which means hilltop and Dangwal The people who reside in Janjua are called Dilli because there was a king in Pandu Khan who was nicknamed "Dilli" or his parents affectionately called Dilli. were It was said that Delhi was settled by Jad Dhalo or Dao. Descendants of this Ra Jalo are called Dhillon Rajputs. The word Dandut is derived from Dandwal. It is a Sanskrit word meaning to play Cornish before an idol. Dilli is also a Hindi word which means the top of a mountain range.

Local elders consider the founder of Dalwal to be Ra Ja Daulat Khan alias Dulu, who is fourth in descent from Ra Javadir Khan, son of Rajamal, in the Janjua family tree. Sufi Saadullah Khan late of Badshahpur, Ghulam Ali Bhatti Ko Naslar and Su Bidar Rahm Ali Bhatti are the main proponents of this theory, but I do not agree with them because Dalwal is a very old town, while Daulat Khan's reign dates back to the 10th and 11th centuries AD. . If Raja Dulu is accepted as the etymology of Dalwal, then the ancient name of the place must have been something else. It is believed that the settlement of Dalwal will first be settled in the place of the ruins on the south side of Jatrwal. After the destruction of Jatarwal, people migrated here and named it Dalwal. Its founder may be Ra Jadoo Lo. According to Rahm Ali Bhatti and Ghulam Ali Bhatti Councillor, Ra Ja Daulat Khan's grave is near Dhlewali Ben in the cemetery Mahalla Bhattian near Peer Jhari, which is made of stones. Dhale Wali Bin” is also attributed to Raja Dulu. By the way, most of the population of Dalwal lives on the slopes. This sloping site can also be a corrupted form of Dhalwal or Dalwal. Dalwal was founded on Thondi where Umar Hayat's house is now in the market. For a long time a lamp was lit on it daily. Now donation has been given in Athar Shabani Mosque. According to the official records of the Finance Department, Badshahpur, Thoha, Dhattakot, Jatarwal, and Makkach are also included in Dalwal. The name "Dalwal Mill" is recorded in the Mal Sarkar. Badshahpur will be mentioned separately.

According to Baba Malik Allah, the ancient name of Datta Kot was Datta Singhar Kot. A fort was also built here. Jatarwal is a dead place. There are salt and coal mines in Ameria of Makkah Chh. Close by is the Kullrah "ancient route" established by Babur. In the suburbs are gardens of pomegranates at Indra's well. Indra is the god of the Aryans. Tho Hara is two kilometers west of Jagan Dalwal. The founder of Thoha is Mohmand Khan. About 25 families have settled here. Fateh Noor's descendants have settled in Thoha, while Babur Badshah's son has settled there An old man had planted a tahli tree here. It has rained. There are no coals in the mountain. Ba Badarwala and Baba Road shrines.

Dalwal was a trading market like Chakwal and Choasidan Shah in earlier times. It was a good market. All the shopkeepers of the area used to buy Sauda Salaf from here. Buses used to run. From here the salt would go to Kashmir. According to Geography District Jhelum Page 83 Dalwal used to make high quality shoes and boots. History has it that Jhelum is the residence of the Treasurer of Misr Beli Ram Maharaja Ranjit Singh and Diwan Mulraj Hakim of Hazara. Stone pots were made here for decoration. In 1880, there were 750 houses in which 105 were mature and 645 were raw. There were 30 big shops in Dalwal Bazaar. At that time the total population was 3100 (including Badshahpur) which has increased to 8527 (including Badshahpur) people in 1998 census. The number of registered voters is 5316 including Badshahpur) and blocks are eight.

The Rajgans of Dalwal remained under Kahun until the creation of Pakistan. The area of Dalwal was Kanas in the east, Khairpur in the west and Dhariyala in the north. Therefore, in 1880, the five numbers were Dardan Zaman Khan, Fateh Khan, Abdullah Khan, Khair Mahdi and Fateh Khan II. At that time there was Patwari Bota Mill of Badshahpur, Dalwalpur and Wadala along with Dalwal. Dalwal is 720 meters above sea level. Water supply, electricity, post office, telephone, hospital, barn, veterinary center, gate, livestock, traffic and road facilities are provided here. All streets are paved. For education there are Girls High and Boys High Schools. There are three seminaries for religious education and training. There are eight ponds/bins. Among them, Jagu Wali (Bani Jang Devi), Dhale Wali (Bani Ra Ja Daulat), Ard Wali Bin and Faqiran Wali Bin are more famous. Apart from Janjua Rajputs, Awans, Bhattis, Minhas, Rajputs, Sadats, Bafande, Teli, Sagithi, Marathi and Chauhan etc live in Dalwal.

Raja Daulat Khan alias Dulu had seven sons. Malik Mir Ahmad, the elder, Hyder, Sir Masa, Mubarak, Sultan and Hero Shah, Malkhwal of Dalwal, Ghiyal, Hospital, Bajwal are descendants of Malik Mir Ahmad. Makhimal and Majyal are from Sarma's lineage. Adliyal and Arbal are the children of Mubarak Ahmad. Sambal is the descendant of Sultan Khan.

Mosques:

There are 15 mosques in Dalwal. Pakki Masjid, Athar Shahani Masjid, Khawajgan Masjid, Gayan Wali Masjid, Malikan Wali Masjid, Suku Wali Masjid, Mistrian Masjid and Firdous Masjid, and Saad bin Ani Waqqas Masjid etc.

Famous personalities of Dalwal who were famous past and present are:

Muhammad Ashraf (died on 26th September, 1983), son of Haji Fazal Karim (Baba Pasha, died on 3rd April 1970, Friday), son of Mian Ashraaf Din (famous wrestler), son of Mian Abdullah They were four brothers and they migrated from Kashmir Poonj to a village called Dharrugi which was located near Chakwal district, one of them settled towards Jhelum and one brother went to Jalalpur and went back to Kashmir and remained Mian Abdullah. took up residence in Dalwal Kahun (his grave is in Waula cemetery died on 1700). Risaldar Muhammad Bakhtawar Khan (Baba Bakhtor) (died in 1906). Muhammad Akram & Sons Shaheen Iron, Chairman Pervez, Malik Afzal Sadabahar Counselor, Master Meher Khan, Najaf Ali Shah, Prof. Nasrullah Khan, Dr. Inayat, Khawaja Riaz Ahmed Saka, Zamrad Pervez, Zulfikar Peo, Haji Sharaf Minhas, Saeed Minhas. Photostat Choa, Qazi Abdul Qayyum, Sher Bahadur Thoha, Hakeem Aziz, Haji Ra Ja Aslam, Khawaja Mushtaq Ahmad, Master Aamir Shahzad.

Historical:

1. In the past, according to history, Mian Ashraaf Din, the famous wrestler of Dalwal, who was the son of Mian Abdullah, brought a large stone temple from the forest of Patrachachli or the hills of Warn and placed it somewhere near the Masjid Gitian in the year 1800. His father Mian Abdullah's grave is in Waula cemetery 1700).

2. A clash between two gangs, Kutakhada and Raja Inayat (Niti) at Masjid Gitian led to this tragic killing in the mid-1990s.

3. The heartbreaking story of Raja Anwar (alias Polu), who was the brother of the late Raja Qaiser: This poor man was born crippled in one arm, and used to run At that time he was working as a watchman of Government Girls High School Dalwal and part time a pakora samosa shop for a living. His murder happened between 1990. Aya, it so happened that his wife met a man living in Maghal and killed her husband with an ax, cut him to pieces and buried him in a pit where she used to cook food. After a few months, it was believed that Anwar had gone with the Tablighi Jamaat, so it was not known where he disappeared, after the action and investigation of his wife's family, his wife finally told him that I They were beaten and buried in the house, so when the police took action, they dug a pit and took them out of the house. It is about these two.

This article is still in progress. . .

High schools

(Mission High School Dalwal): Till the end of 1894 this old and somewhat historical place Dalwal continued to benefit from education through a District Board Primary School. The people of this remote town became aware of the outside world and became aware of the educational progress of their relatives in other towns. So they started sending their two or three boys every year to Pind Dadan Khan and Gah Bagah Bhawan and middle school in Chakwal and maybe in five or six years half a boy started going to Bhera and Gujarat high schools but mostly Due to the poverty of the parents and due to some lack of courage, they could not succeed in their intentions and would sit down very disappointed.

The people had a heartfelt wish that Varnectar Middle School should be built in Dalwal, because in that time Persian Nadal was considered the standard of higher education, so one of the leading people, Sahib Diwan Ho Shanak Roy, in 1894, fulfilled this wish of the people. intended So, the late Diwan wrote a petition and got it signed by the dignitaries of the village to the Deputy Commissioner of Jhelum District, Kwarsal, but the reply was that Dalwal is a minor place, so the petition is not worth considering. On this, the people of Mauza pleaded with several religious parties for this matter, but there was no encouragement from there either. Some of them replied that if you deposit rupees, we are ready to help you and from one half the answer came that the place is not suitable for higher education due to its distance from the mentioned railway station. This last answer was heartbreaking.

In March 1899, the chief of the area, Raja Faizullah Khan Sakna Dowal, went to Rawalpindi. There a person deliberately inquired from him about the education of his sons, but from the answer it was found that Raja Sahib was very disappointed and mentioned about the futile efforts made by the people of Dalwal. The Inquisitor asked you to send an application to the Inquisitor after you return to Dalwal by preparing the name of the Super Mir Sahib (Senior Priest) of the Catholic Mission in Rawalpindi and getting the signatures of that learned person. He will translate it into English and submit it to the senior pastor.

He also gave Raja Sahib hope of success. Raja Sahib was fully convinced of this. On your return, you sent the application to your advisor after getting the signatures of the people. He translated it into English and presented it to the senior pastor. The priest very kindly and lovingly told the petitioner that the area of Dalwal was under the jurisdiction of Qalam Vlahor and at the same time gave him a good recommendation to go to Lahore himself and present this petition to the service of the Lord Bishop. But on his arrival in Lahore, it was learned that the Lord Bishop had gone to Rawalpindi. When he came back to Rawalpindi, it was learned that the Bishop had returned to Lahore to see him. So that application was sent by post.

Lord Bishop Wright Rev. and Dr. Godfrey Pluckman were the rulers of Thilak Kalam Villahor at that time. This humble and compassionate request stirred his heart of compassion and human love as it was a plea for salvation from ignorance. Meanwhile, Raja Faizullah Khan also donated six and a half bighas of land for the construction of the school. So, within a week and a half, the Rajah's advisor received word from the Lord Bishop that he had decided to send two experienced and tried members of his council to Dalwal, their names were Father Leo and Father Vincent. He along with the adviser reached Dalwal on May 22, 1899 at ten o'clock in the night. Dr. Mehta Doni Chand Sahib Sargbashi Civil Surgeon's new well was brought down to Bara Dari.

The next morning, Raja Sahib along with his other colleagues went to the said well to welcome Father Sahib. The straightforward hospitality and hospitality of the simple-minded villagers, as well as the cool air of the pleasant Dalwal night, had a great effect on the Lord Bishop's representatives. First they were shown the land promised in the application. Then he was taken to the house of Raja Faizullah Khan. After discussing the important issue through the advisor and getting a written resolution, after resting for a few hours, Padri Sahib went to Lahore. There he presented an excellent report to the Lord Bishop.

Lord Bishop came to this conclusion after careful consideration that six and a half bighas of land is not enough for school and other buildings. Therefore, through this friend, he corresponded with Raja Sahib on this matter. Raja Faizullah Khan reduced this amount to two. The gracious Lord Bishop also gladly accepted the offer and then himself visited Dalwal on August 28, 1899 for ten days. He was accompanied by Reverend Mark, Brother Joe Kim, Brother Marrs and Raja Faizullah Khan's adviser as local secretary to the Lord Bishop, the associate of these elders.

The Lord Bishop found Dalwal to be essentially the same as the delegates had reported. Lord Bishop's generosity and interest increased. So, on his return to Lahore, he immediately sent Reverend Father Ethini and Brother Reverend Mars to start the construction of the school. The house was ready in just three months.